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POEM OF Parmenides YOUR FAVOURITE POEM-


 PARA
 I The steeds That Bear Me Carried Me as Far as My Heart Ever Desired, Since They brought` Me and Me set on The renowned Way of The Goddess, Who With HER Own hands conducts The Manwho knows through all things. On passing What WAS I borne 5 Along? for IT did on The Wise steeds carry Me, Drawing My Car, and showed Maidens The passing. The axle and, glowing in The Socket – for IT WAS urged Round by The Whirling wheels AT Each end – Gave forth as A Sound of A Pipe, WHEN The Daughters of TheSun, Hasting to Convey Me Into The Light, threw back Their veils 10 From off Their Faces and Left The Abode of Night. There are The Gates of The Ways of Night and Day, Fitted With A lintel Above and Below With A threshold of Stone. They themselves, High in The Air, are Closed Doors by Mighty, and Avenging Justice Keeps The Keys That Open Them. HER did on the 15th The Maidens entreat With gentle Words and skilfully persuadeto unfasten Without demur The bolted bars From The Gates. Then, WHEN The Doors Were thrown back, They disclosed A widepening, WHEN Their Brazen Hinges swung backwards in The the 20th Sockets fastened With rivets and nails. Straight through Them, on The broad passing, did The Maidens Guide The Horses and The Car,The Goddess and greeted Me Kindly, and Took My Right hand in Hers, and spake to Me These Words: -Welcome, noble Youth, That comest to My Abode on The Car That Bears the 25th thee tended by Immortal charioteers! IT ILL Is No Chance, But Justice and Right That HAS Sent thee forth to Travel on This passing.Far, Indeed, does IT Lie From The beaten Track of Men! Meet IT Is That thou shouldst Learn All Things, as well unshaken The Heart of Persuasive Truth, as The opinions of mortals on the 30th in Which Is No True Belief AT All. Yet none The less thou shalt thou Learn of These Things Also, Since thou must Judge approvedly of The Things That SEEM to Men as thou goest through All Things in Thy Journey. ” II Come now, I Will tell thee – and do thou hearken to My Saying and carry IT AWAY – The only Two Ways of Search That Can BE Thought of. The First, namely, That It Is, and That IT Is Impossible for Anything not to BE, Is The passing of. Conviction, the 5th for Truth Is ITS Companion .. The Other, namely, That It Is not, and Something That Needs must not BE, – That, I tell thee, Is A wholly untrustworthy Path. For You Can not know What Is not – That Is Impossible – nor Utter IT? III For IT SAMe Is The Thing That Can BE Thought and That Can BE. IV V VI It must BE That Needs What Can BE Thought and Spoken of Is? for IT Is Possible for IT to BE, and IT Is not Possible for, What Is nothing to BE. This Is What I bid thee Ponder. I Hold thee back From This First passing of Inquiry, and From This Other Also, upon the 5th Which mortals Knowing naught wander in Two Minds? forhesitation Guides The Wandering Thought in Their breasts, SO That They are borne Along stupefied like Men Deaf and blind. Undiscerning Crowds, in Whose Eyes The SAMe Thing and not The SAMe Is and Is not, and All Things Travel in Opposite Directions! VII for This Shall Never BE proved, That The Things That are notare? and do thou restrain Thy Thought From This passing of Inquiry. Nor Let Habit Force thee to cast A Wandering Eye upon This Devious Track, Or to turn thither Thy Thy resounding Ear Or the 5th tongue? But do thou Judge The Subtle refutation of Their discourse uttered by Me. VIII One Path only Is Left for us to Speak of, namely, That It Is. In IT are very MANY tokens That What Is, Is uncreated and Indestructible, alone, complete,immovable and Without end. Nor was it ever, nor will it be; for five now IT Is, All AT once, A Continuous One.For What Kind of Origin for IT. will you look for? In What passing and From What source IT Could Have drawn ITS Increase; Shall I not Let thee say nor think That IT Came From What Is not? Can neither for IT BEThought nor uttered That Is not What Is. And, IF IT Came From 10 nothing, Need What Could Have Made IT ARISE Later Rather Than sooner; THEREFORE IT must either BE altogether Or not BE AT All. Nor Will The Force of Truth Suffer aught to ARISE besides Itself From That Which Is in Any passing. Wherefore, Justice does not Loose HER Fetters and Let Anything Come Into Being Or Pass 15 AWAY, But holds IT Fast. “IT Is Or Is not IT;” Surely IT Is adjudged, as IT Needs must BE, That we are to set aside The One passing as unthinkable and Nameless (for IT Is No True passing), and The Other Path That Is Real and True. How, Then, Can What Is Going to BE BE in The twenty Future; Or how could it come into being? If IT Came Into Being, IT Is not? nor is it if it is going to be in the future. Thus Is Becoming extinguished and passing AWAY not to BE Heard of. Nor Is IT divisible, Since IT Is All Alike, and There Is No more of IT in One Place Than in Another, to Hinder IT From Holding Together, nor less of IT, But everything Is Full of What Is. Wherefore the 25th All holds Together? for what is; Is in contact With What Is. Moreover, IT Is immovable in The Bonds of Mighty chains, Without Without Beginning and end? Since coming Into Being and passing AWAY Have Been driven afar, and True Belief HAS cast Them AWAY. It Is The SAMe, and IT Rests in The self-SAMe Place, Abiding in Itself.And thus thirty IT remaineth Constant in ITS Place? for hard NECESSITY Keeps IT in The Bonds of The limit That holds IT Fast on Every Side. Wherefore IT Is not Permitted to What Is to BE infinite? for it is in need of nothing; while, if it were infinite, it would stand in need of everything. IT Is The Thing That Can SAMe BE Thought and for The Sake of The Thought Which Exists? 35 for You Can not find Thought Without Something That Is, to Which Is IT betrothed. And There Is not, and Never Shall BE, Any Other Time, Than That Which Is Present, Since fate chained IT HAS SO as to BE Whole and immovable. Wherefore All These Things are But The names Which mortals Have Given, Believing Them, to BE True – 40 coming Into Being and passing AWAY, Being and not Being, change of Place and Alteration of bright color. Where, Then, IT HAS ITS farthest boundary, IT Is complete on Every Side, equally poised From The center in Every direction , like The mass of A Rounded sphere? for IT Can not BE Greater Or 45 Smaller in One Place Than in Another. For There Is nothingWhich Is not That Could Keep IT From Reaching out equally, nor IT Is Possible That There shouldnt BE more of What Is in This Place and less in That, Since IT Is All inviolable. For, Since IT Is EQUAL in All Directions, IT Is equally i.e. the two Within Limits. 50 Here Shall I Close My Trustworthy speech and Thought about The Truth. Henceforward Learn The opinions of mortals, Giving Ear to The Deceptive ordering of My Words.Mortals Have Settled in Their Minds to Speak of Two Forms, One of Which They Have Left shouldnt out, and That Is Where They Go astray From The Truth. 55 They Have Assigned an Opposite to Each Substance, and Marks distinct From One Another. To The One They Allot The Fire of heaven, Light, Thin, in Every directionThe SAMe as Itself, But not The SAMe as The Other. The Other Is Opposite to IT, Dark Night, A Compact and Heavy Body. Of These 60 I tell thee The Whole arrangement as IT seems to Men, in order That No mortal May Surpass thee in Knowledge. IX Now That All Things Have Been Named Light and Night? and The ThingsWhich Belong to The Power of Each Have Been Assigned to These Things and to those, everything Is Full AT once of Light and Dark Night, Both EQUAL, Since neither HAS aught to do With The Other. X And thou thou shalt know The The Origin of All Things on High, and All The Signs in The Sky, and The resplendent Works of The glowing Sun’s Clear Torch, and whence They arose. And thou thou shalt Learn likewise of The Wandering Deeds of The Round-Faced five Moon, and of HER Origin. Thou thou shalt know, TOO, The Heavens That surround us, whence They arose, and How NECESSITY Took Them and Bound Them to Keep The Limits of The stars. . . XI How The Earth, and The Sun, and The Moon, and The Sky That Is common to All, and The Milky Way, and The outermost Olympos, and The burning of Might The stars arose. XII The narrower Circles are filled With unmixed Fire, and those Surrounding Them With Night, and in The midst of These rushes Their Portion of Fire. In The midst of These Circles Is The divinity That directs The Course of All Things? for she Rules All over Painful Birth and All begetting, 5 driving The Female to The Embrace of The Male, and The Male to That of The Female. XIII First of All The gods she contrived Eros. XIV Shining by Night With Borrowed Light, Wandering Round The Earth. XV Always straining HER Eyes to The beams of The Sun. XVaXVI XVII On The Right Boys? on The Left Girls. XVIII XIX Thus, according to Men’s opinions, did COMP Things Into Being, and thus They are now. In Time (They think) They Will Grow up and Pass AWAY. To Each of These Things Men Have Assigned A Fixed name.

John Burnet (1892)

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About poetreecreations

I am an author writer publisher web administrator I run poetry workshops in the community. My published Manners childrens poetry book can be found at www.waterstones.com

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